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fjt_978514 - FREEMASONRY Orient du Havre, loge des 3 H 1813

FREEMASONRY Orient du Havre, loge des 3 H AU
100.00 €(Approx. 117.00$ | 87.00£)
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Type : Orient du Havre, loge des 3 H
Date: 1813
Metal : silver
Diameter : 29,5 mm
Orientation dies : 12 h.
Weight : 9,48 g.
Edge : lisse
Puncheon : sans poinçon
Rarity : R1
Coments on the condition:
Patine hétérogène. De l’usure sur les reliefs
Catalogue references :
Zirkel510  -  Marvin 529 - Labouret581

Obverse


Obverse legend : HHH/ O* DU HAVRE/ 5813.
Obverse description : Un autel surmonté des attributs maçonniques entre les deux colonnes du temple de Salomon inscrites J(akin) et B(oaz) ; à l’exergue : (loge) DES HHH/ O* DU HAVRE/ 5813.

Reverse


Reverse legend : HARMONIA HONOR HUMANITAS REGUNT..
Reverse description : Sur une couronne une équerre et un compas croisés, au centre G sur une étoile rayonnante .
Reverse translation : (L'Harmonie, l'Honneur et l'Humanité règnent).

Commentary


Les colonnes du temple de Salomon furent nommées Jakin à droite et Boaz à gauche par l’architecte Hiram. Boaz était l’arrière-grand-père de David, Jakin était l’assistant du Grand-prêtre qui officia lors de la consécration du Temple. Ces prénoms se traduisent aussi par “en lui la force” pour Boaz et en “Il établira” pour Jakin.
The pillars of Solomon's Temple were named Jachin on the right and Boaz on the left by the architect Hiram. Boaz was David's great-grandfather, and Jachin was the assistant to the High Priest who officiated at the dedication of the Temple. These names also translate as \\\"in him is strength\\\" for Boaz and \\\"He will establish\\\" for Jachin.

Historical background


FREEMASONRY

The compass and the square are very often associated in an ambivalent symbol of balance: fixity and mobility, passive and active, matter and spirit.. The compass is the tool of the Creator and of the great Architect of the Universe. The spacing of the branches of the compass obeys precise rules and varies according to the three degrees: apprentice, companion, master. The Napoleonic era, in the activity of lodges as in that of many groups, saw a flowering after the terrible years of the revolutionary period. Masonic activity, rid of its republican theories and firmly controlled by a Grand-Master appointed by the Emperor, experienced a vigor in unity never found since.. It is considered that each regiment, each garrison, each city had its Lodge. The testimonies that the sumptuous tokens of the period leave us show that these lodges were rich and influential.. The symbolism is sought after, without comparison with the later eras, which were much more conventional, even bland or destitute at the beginning of the 20th century.. Freemasonry had more than a thousand lodges spread over one hundred and thirty departments and more than sixty thousand Brothers.

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