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bga_309906 - MASSALIA - MARSEILLE Obole MA, tête à droite - avers à la corne (?)

MASSALIA - MARSEILLE Obole MA, tête à droite - avers à la corne (?) AU/AU
280.00 €(Approx. 327.60$ | 243.60£)
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Type : Obole MA, tête à droite - avers à la corne (?)
Date: c. 350-220 AC.
Mint name / Town : Marseille (13)
Metal : silver
Diameter : 10 mm
Orientation dies : 11 h.
Weight : 0,65 g.
Rarity : R3
Coments on the condition:
Obole sur un flan court et ébréché, avec des types complets mais un revers légèrement décentré. Patine hétérogène, sombre et irisée
Catalogue references :

Obverse


Obverse legend : ANÉPIGRAPHE.
Obverse description : Tête juvénile d’Apollon à droite avec un début de favoris, grènetis.

Reverse


Reverse legend : M-A DANS LES 3E ET 4E CANTONS.
Reverse description : Roue à quatre rayons avec moyeu central.

Commentary


Ces oboles de poids lourd, avec la tête à droite de très bon style sont classées dans le CMP. dans la période classique, et plus précisément entre 380 et 336.
Assez homogènes dans l’ensemble, ces monnaies peuvent être classées plus précisément selon la composition de la chevelure, la présence et la taille des favoris, la taille du moyeu central au revers, etc... ; avec une grande part de subjectivité !

Sur l’ensemble de la collection, seulement trois monnaies (les bga_309906-30990 et la bga_309899 avec les petites lettres au revers) ont la particularité d’avoir une sorte de corne dans la chevelure d’Apollon ; cette variété ne semble pas avoir été distinguée dans le CMP.
These heavy weight obols, with the head on the right of very good style are classified in the CMP. in the classical period, and more precisely between 380 and 336. Fairly homogeneous overall, these coins can be classified more precisely according to the composition of the hair, the presence and size of the sideburns, the size of the central hub on the reverse, etc... ; with a large part of subjectivity! Of the entire collection, only three coins (the bga_309906-30990 and the bga_309899 with the small letters on the reverse) have the particularity of having a sort of horn in Apollo's hair; this variety does not seem to have been distinguished in the CMP

Historical background


MASSALIA - MARSEILLE

(5th - 1st century BC)

Marseille, the "Massalia" of the Greeks, founded by the Phocaeans in 600 BC. -VS. , was born from the desire of the Greeks to promote trading posts in order to compete with the Carthaginians and the Etruscans for the domination of the western Mediterranean. Marseille is absolutely not a Celtic or Gallic creation and belongs to the Greek world. Between the 5th and 1st centuries BC, Marseille and its hinterland experienced unprecedented development. The rise of Rome from the First Punic War (268-241 BC). -VS. ), and the strategic choice of Marseilles, which plays Rome against Carthage, will restore, in the second half of the third century BC, a preponderant role to Massalia in the international trade of the western Mediterranean.. The second century BC marks the decline of the Phocaean city. Privileged ally of the Romans, Marseille has, thanks to them, succeeded in imposing its power in the Marseille hinterland. The Romans, by stopping the Cimbri and the Teutons, saved southern Gaul from invasions. From 118 BC. -VS. , the situation changes and the Provincia becomes a Roman province. Marseille merchants compete with Roman traders in Spain, Corsica, Sardinia and Sicily. Nevertheless, they remain the allies of the Romans until the 1st century BC.. This is the beginning of the civil war between Caesar and Pompey in 49 BC.. -VS. which will be fatal to the city. Marseille did not know how to choose between the two protagonists. Caesar besieged and took the city, not being able to allow his lines of communication between Gaul and Italy to be cut off.. Marseille's fleet was still too large to fall into the hands of his mortal enemy, Pompey. Conquered, the city was nevertheless not plundered and remained an important port at the beginning of the Roman domination. Remaining Hellenic, it was never really assimilated to Roman Gaul and kept a sort of independent status, mixed with cosmopolitanism where all religions crossed paths with all peoples for the greater benefit of Marseille trade..

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